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Southwestern States Mission: Beloved Band of Brethren

By: Edje Jeter - April 01, 2012

Exposure to either this weekend’s General Conference or to some turn-of-the-century Mormon missionary diaries can prompt the same questions: Do the missionaries have any brothers or do they only have brethren? Where are the sistren? And What’s with all the beloving?

“Sistren” slipped out of English in the 1600s. [1] “Brethren” has survived to the present in religious and professional groups. Thus, as members of a religious group, when the Elders sometimes referred to male members of their order as “brethren” they conformed to the broader trend. [2] However, about the 1890s it seems that Mormon use of “brethren” became more unique. The graph below compares appearances of “brethren” in the Corpus of Historical American English (COHA) with its use in General Conference. [3]

Only one of the five traveling Elders used “brethren” in his own writing. [4] Mission President Duffin did so more than ten times as frequently, perhaps suggesting a top-down linguistic influence. [5]

The word “beloved” seems to have taken on its Mormon valence somewhat earlier than “brethren” and did not acquire the order-of-magnitude difference from popular usage until much later. [6]

As with “brethren,” “beloved” was not used equally by all the Elders. [7] Whatever the linguistic trend, however, the Elders seem to express real and deep sentiment when they wrote about “our beloved President [Duffin]” or explained that they “hated to separate with our beloved brethren [other missionaries]” or wrote reverently about “beloved” early Church leaders.

 


The “Southwestern States Mission” series uses the diaries of six missionaries who served in eastern Texas around 1900 to illustrate aspects of Mormon material culture, lived religion, and social History. The missionaries are Mission President Duffin and Elders Brooks, Clark, Folkman, Forsha, and Jones. The series is inspired by Ardis Parshall’s serial posting of the missionary diary of Willard Larson Jones at Keepapitchinin. Previous installment here.

[1] “Brethren” and “sistren” were Middle English for “brothers” and “sisters.” (Oxford Dictionaries, unsigned, “What is the female equivalent of brethren?”, accessed 2012 Mar 31). The question of “Where are the sisters in the diaries?” is more difficult and complicated. I will (hopefully) return to it in later posts.

[2] In subsequent posts I hope to treat subtleties of the Elders’ usage of words like brother, sister, brethren, and friend.

[3] The graph shows instances per million words, smoothed with a five year running average. That is, the plotted point in 1901 reflects the average of the frequencies from 1899 to 1903. Note that the HA and GC are on different scales. As expected, the formal meetings of a religious group use “brethren” far more often than a cross-section of the population. Davies, Mark. (2010-) The Corpus of Historical American English: 400 million words, 1810-2009. Davies, Mark. (2011-) The Corpus of LDS General Conference Talks: 24 million words, 1851-2010.

[4] Elders Brooks, Folkman, and Forsha did not use “brethren” at all. Elder Clark cites a Mormon hymn, “Farewell dear brethren we give you our Parting hand,” sometimes called “The Missionaries’ Farewell.” It was written by WW Phelps and published in Evening and Morning Star (1:5 (1832 Oct), 80, as “Farewell Hymn of the Lord’s Servants”) and was included in the 1835 Kirtland Hymnal (A Collection of Sacred Hymns, for the Church of The Latter Day Saints, 1st ed.? #50) and various other LDS hymnals through 1927. (I did not search exhaustively. It is in multiple editions of the “Manchester Hymnal” (1840-1912; “the” LDS hymnbook) and the 1927 hymnbook. It is not in the 1908 Songs of Zion published by the missions or the 1909 Deseret Sunday School Songs.) The 1889 The Latter-day Saints’ Psalmody provides a tune with harmony (#257, “Samoa,” George Careless).

[5] Elder Jones’ uses “brethren” 4 times out of approximately 127,000 words (31.5 words per million). President Duffin uses it 53 / 126,000 (421 WPM). Although he did use it in his own writing, many of President Duffin’s usages come in quotations from General Conference or correspondence with the First Presidency. Note also that, as mission president, President Duffin spoke in General Conference. Elder Jones later became a Stake President (which was in many ways a bigger deal then than it is now). I think there might be a hint here about the relationship between adopting institutional language and exercising institutional power (though I decline to comment in this setting on how or when divine power might influence events). On the other hand, some of the five Elders served in leadership positions in the mission and Elder Clark was about the same age as President Duffin.

[6] There are, of course, difficulties with equating the COHA with “popular,” but I think the equation is adequate for the general trend analysis I’m doing here.

[7] Instances of “beloved”: Clark, Folkman, and Forsha: 0; Brooks: 1 (18.9 WPM); Jones: 7 (55.1); Duffin: 7 (55.6).



11 Comments

  1. This is excellent! Do you have any idea how often other Christian groups use brethren? In my church (Methodist) we are more likely to speak of “brothers and sisters in Christ.” But, I assume that there are other churches that use “brethren” frequently. When I hear the word “brethren,” for example, I am more likely to think of the United Brethren than the LDS Church.

    Comment by Amanda — April 1, 2012 @ 6:25 pm

  2. Thanks, Amanda.

    I don’t know anything quantitative or comparative about other groups use of “brethren.” I also assume that there are churches that use “brethren” as frequently or more so as the CJCLDS. My sense is that my Protestant co-workers are more likely to speak of brothers and leaders than brethren and “The Brethren.”

    I’m curious about comparisons with Mennonites and also comparisons among Mormon groups, particularly the Community of Christ and the FLDS.

    Comment by Edje Jeter — April 1, 2012 @ 7:09 pm

  3. Very cool, Ed. I love your Sunday posts.

    Historically, “brethren” was used by a lot of German pietist groups, including the Moravians and Evangelical United Brethren. There was that Methodist group Wilford Woodruff proselytized in England at Benbow Farm called the United Brethren.

    Comment by Christopher — April 1, 2012 @ 7:30 pm

  4. And then there is, of course, the Mormon Fundamentalist group today known as the Apostolic United Brethren.

    Wikipedia has a nice list of Protestant groups that have historically used the name: http://en.wikipedia.org/wiki/Brethren

    Comment by Christopher — April 1, 2012 @ 7:32 pm

  5. Most of the Evangelical United Brethren churches joined with the Methodist Church in 1968 to form the United Methodist Church (the United is from the former and the Methodist from the latter). A lot of our plates at church still say EUB and MC on them.

    Comment by Amanda — April 1, 2012 @ 7:50 pm

  6. Thanks, Chris.

    And… Doh! I can’t believe I forgot the AUB.

    Amanda, I love fingerprints like old plates with different names on them. I was in a local church recently for a funeral; the last hurricane damaged the building severely and when they replaced all the hymn books they went back and transferred the information from the donations of the old hymn books. Thus, even with new hymnals we were connected to the old congregants and the old building.

    Comment by Edje Jeter — April 1, 2012 @ 9:15 pm

  7. Love me some quantitative analysis, Edje. I think that there are things similar to this going on in continuously in every tight community, including our current church. See, e.g., supernal.

    There are still skads of various German Baptist Brethren churches around.

    Comment by J. Stapley — April 1, 2012 @ 9:29 pm

  8. Interesting comparison. I will note that I use “brethren” frequently in my PH leadership responsibilities, while I don’t think I have ever used “beloved,” except in direct quotations, in everyday conversation, church talks, or lessons in my adult life. That seems to buck the trends you are showing here.

    Seriously, do any of you ever use the word “beloved” outside of direct quotes? Ditto with “supernal.” It must be a requirement for consideration as a GA.

    Comment by kevinf — April 2, 2012 @ 12:07 pm

  9. I think “supernal” is a great catch, J, and agree that the phenomenon is inherent to tight groups. Another example might be how quickly “tender mercy” metastasized in local (to me, anyway) Mormon discourse after Elder Bednar’s talk about it a few years back.

    Kevin: I don’t think I use “beloved” (I’m nearly a misanthrope, so it doesn’t really fit) but I might throw out a “supernal” in rare circumstances (you know, the ones that are better than “super”).

    Comment by Edje Jeter — April 2, 2012 @ 6:06 pm

  10. We live near a number of Church of the Brethren congregations. Church members like to send their kids to their preschools. I don’t know anything about their usage of the word “brethren” within their congregations.

    I also don’t know about the Mennonite usage, but there are so many different kinds of Mennonites, and the usage might be different from one congregation to the next. Their dress and music and other practices certainly are. I’ll try and remember to ask a couple of them about their use of the word, or have my kids ask their friends.

    For “beloved,” I just searched my email (yikes! I need to clean that out! it’s over 13,000 messages, not including my business email account) and find that most of the occurrences are in quoted scriptures, historical sources, and several contemporary obituaries. Some uses occur in reference to things past: a beloved old pet, beloved mission scenes, and in one case a young mother bewails “the end of my beloved nap-time.”

    There is one instance of the word “supernal.” It’s in a quote from the New York Times about the tenor Fritz Wunderlich.

    Comment by Amy T — April 2, 2012 @ 6:38 pm

  11. […] The “Southwestern States Mission” series uses the diaries of six missionaries who served in eastern Texas around 1900 to illustrate aspects of Mormon material culture, lived religion, and social History. The missionaries are Mission President Duffin and Elders Brooks, Clark, Folkman, Forsha, and Jones. The series is inspired by Ardis Parshall’s serial posting of the missionary diary of Willard Larson Jones at Keepapitchinin. Previous installment here. […]

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