Over at the Religion in the American West blog, Laurie Maffly-Kipp has offered her thoughts to the above question. The whole post is worth reading—and it’d be great to generate some discussion on the topic over there—but I wanted to highlight a couple of points I found especially important. (more…)

(cross-posted at Religion in American History)

In Saturday’s Wall Street Journal, Samuel Brown, professor of Pulmonary and Critical Care Medicine at the University of Utah, friend of the JI, and author of the recently-released In Heaven as It Is on Earth: Joseph Smith and the Early Mormon Conquest of Death (Oxford University Press, 2012), penned a short annotated list of “the five best” books on Mormonism, which included the following: (more…)

We’ve spent quite a bit of time at JI over the years considering how Mormonism fits into larger narratives of U.S. history, and I was finally able to put some of those discussions and recommendations to use this semester while teaching the first half of the U.S. History survey (U.S. History to 1877) to a group of 35 students, most of whom are from the mid-Atlantic and upper South and have very little personal experience or interaction with Mormons or Mormonism. (more…)

(cross-posted at Religion in American History)

While pundits and theologians continue the seemingly endless debate over whether or not Mormonism is Christian/Mormons are Christians/a Mormon can be a Christian, over at Slate, browbeat writer David Haglund weighs in on the Mormon church’s latest advertising campaign (the “I’m a Mormon” campaign) and the recent participation of The Killers frontman and international rockstar Brandon Flowers in that effort: (more…)

Call for Papers (Updated with Extended Deadline)

2012 Mormon History Association Conference

Calgary, Alberta, Canada

“Mormonism In Its Expanding Global Context: Invitations to New Interpretations and Understanding

(more…)

Over at The Immanent Frame, the always insightful and provocative Jon Butler offers “a historian’s reaction to American Grace,” a sweeping treatment of  ”how religion divides and unites us” in contemporary America that has rightly gained a fair amount of publicity and praise since its release last October. Butler’s thoughtful critique wonders whether authors Robert Putnam and David Campbell allow the “many and complex “beliefs’” they survey to “float too free from their historical moorings.” (more…)

III Brazilian Mormon Studies Conference
Annual Conference of the Associação Brasileira de Estudos Mórmons (Brazilian Mormon Studies Association—ABEM)
January 28, 2012
São Paulo, Brazil

Call for papers

“Mormonism and its relationship with other denominations” (more…)

(cross-posted at Religion in American History)

The latest issue of Religion and American Culture arrived in my mailbox last week, and I was excited to see the first article dealt with a topic sure to interest JI readers: “‘Until This Curse of Polygamy Is Wiped Out’: Black Methodists, White Mormons, and Constructions of Racial Identity in the Late Nineteenth Century,” written by James B. Bennett, associate professor of Religious Studies at Santa Clara University.  (more…)

A couple of days ago, I received via email a link to an early draft of the lineup for the American Society of Church History’s Winter Meeting (held in conjunction with AHA’s annual meeting, Jan. 5-8, 2012 in Chicago). The program draft can be viewed in its entirety here, but I thought I’d highlight a few papers and sessions that might be of interest to JI’s readers (relevant papers and sessions in blue), followed by my own brief commentary on each: (more…)

We’re absolutely thrilled to introduce and welcome Tona Hangen as our latest guest blogger here at the Juvenile Instructor. Tona introduces herself thus: (more…)

Steve Fleming and I are currently working on a paper examining early Latter-day Saint understandings of what Mormons today refer to as “the Great Apostasy.” Among other things, we are looking at sustained treatments of the subject authored by early Mormons (defined for our purposes here as works written and/or published between 1830 and 1850). While Steve and I feel like we have a pretty good grasp of the most obvious sources, we want to make sure we have all of our bases covered, and that’s where we need your help. What essays, books, pamphlets, etc. attempted to examine the history of the Christian church and/or the apostasy of the early Christian church? Here are a few we’ve already identified: (more…)

This past Sunday, several of the prayers to open and close meetings in my ward included mention of United States soldiers. This, of course, was not something new. I’ve heard such particular mentions of the military in every ward I’ve ever attended, and it is especially common here in Virginia, where several members of the local congregation (and many, many more throughout the Newport News Stake) serve(d) in the armed forces. I don’t know why my mind focused on this otherwise routine supplication during yesterday’s service; perhaps it was the juxtaposition of one brother mentioning the armed forces as part of a longer list of individuals needing either God’s blessing or our thanks (they were mentioned right after the missionaries and right before the Pioneers), or perhaps I was struck by the particular language used (“please bless those fighting for our country”). Regardless, it got me thinking about the origin of the practice. (more…)

(cross-posted at Religion in American History)

(cross-posted at Religion in American History)

Over at Dialogue: A Journal of Mormon Thought‘s website, the editors have posted a discussion (moderated by Susanna Morrill, associate professor of religious studies at Lewis and Clark College) between noted historians and scholars of religion Richard Lyman Bushman and Robert Orsi. Bushman and Orsi reflect on the potential Orsi’s approach to “supernatural presence” and “abundant events” in modern Catholicism holds for scholars of Mormonism. (more…)

Below are this year’s Mormon History Association award winners. Juvenile Instructor bloggers are identified in blue.

__________________________ (more…)

As most of our readers probably know, the Mormon History Association’s annual conference will be held next week in St. George, Utah. The program looks great, and a number of JIers will be presenting and participating. I look forward to hearing great papers, catching up with old friends, and hopefully making new ones. For those students who plan on being there, make sure to attend the student reception on Friday evening after the awards banquet at 9:15 pm; it’s a great place to relax and meet other young scholars studying Mormon history–plus there’s free food and door prizes. (more…)

Behold here is the agency of man, and here is the condemnation of man: Because, that which was from the beginning is plainly manifest unto them, and they receive not the light.

-Revelation to Joseph Smith, May 6, 1833 (Doctrine & Covenants 93:31)

“Agency” is a buzzword prominent in both of the worlds that I, and other Mormon historians, inhabit on a day-to-day basis. Within the world of Mormonism, the word signifies a central tenet of Latter-day Saint theology, one that receives regular and sustained attention from church leaders and in Sunday School curriculum. In the historical profession, meanwhile, “agency” has been labeled “the master trope of the New Social History”—signifying the collective efforts of social historians to rescue from the dustbins of history the lives and stories of marginalized figures, including especially African American and Indian slaves, women from all walks of life, and others who left behind few written records and lived otherwise unremarkable lives.[1]

(more…)

Steven Harper passed along the following note and requested we post it at JI:

The Department of Church History &  Doctrine at BYU is hosting a breakfast on Friday 27 May  at 7 AM, before Professor Reeve’s talk at MHA.  Join us at the Hilton Garden Inn, adjacent to the Dixie Center where the MHA meetings will convene.

We wish to cast a broad invitation to all who may be interested in joining the Dept. faculty and would like to ask questions, learn about dissertation grant and adjunct teaching opportunities, etc.  There are no obligations.  We hope that if you’re interested and able that you’ll join us.

David F. Holland. Sacred Borders: Continuing Revelation and Canonical Restraint in Early America. New York: Oxford University Press, 2011. 275pp. + index.

We spend a lot of time at this blog considering how Mormonism fits within larger frameworks in American religious history and what it uniquely reveals about the shape and contours of that past. Among the most obvious answers to the latter consideration is Mormonism’s prophetic tradition, with its adherence to a belief in continuing revelation and an expanded (and expanding) canon of scripture. In trying to tackle the complicated question of whether Mormonism can be accurately described as “Protestant” in any meaningful sense on a recent post, among the most significant reasons for those who answered “no” was Mormonism’s claims to revelation and scripture beyond the bounds of the Old and New Testaments.

But just how unique is Mormonism in this regard? What precedents are there in the American past for such beliefs and how do Mormon prophets and scriptures fit within the larger history of the (more…)