This is cross-posted at Times and Seasons, the last of my guest stint there. 

America, as they say, is browning. Latina/os recently surpassed African Americans as the largest minority group in the United States, and the Church is experiencing that browning along with the rest of the nation. “According to Church statisticians, the future of the Church does not lie in Europe, Canada, or the United States but rather in Latin America, Asia, Africa, and among the ethnic groups in this country.”[1] Given this fact, it is surprising that so little is known about the history and experiences of those that identify themselves as both Latino/a and Mormon. There is only one thin book on the subject, written by BYU historian Jessie L. Embry that is based on oral histories of BYU students and handful of Latina/o Mormons from Southern California. “In His Own Language”: Mormon Congregations in the United States is a start, but according to Ignacio M. Garcia, Lemuel Hardison Redd Chair of Western History at BYU, we need to know much more about Latino/as Mormons themselves. (more…)

This is cross-posted at Times and Seasons. 

Yesterday was Joseph Smith’s birthday.  I wonder sometimes how important it is to us in the 21st century that he was born in Vermont, given that the narratives we use to discuss Joseph usually skip his birthplace altogether and fast forward to New York. In the 1840s, however, as the Saints struggled to win support in their redress efforts against Missouri, casting Joseph as a son of Vermont was a crucial component to the image of the Prophet. The following is Joseph’s appeal to the Green Mountain Boys, taken from HC 6:88-93. The appeal was published initially as an extra in a December 1843 Extra for the Times and Seasons (hat tip, MAM) and in 1844 in the Voice of Truth (BYU apparently just has the 1845 printing; hat tip, smb). (more…)

This is cross-posted at Times and Seasons.

 In his recent (and excellent) book, Making Space on the Western Frontier: Mormons, Miners, and Southern Paiutes, Paul Reeve examines the contact and interactions between the three groups mentioned in his title in southern Utah/eastern Nevada during the last four decades of the 19th century. Although Reeve uses the word “frontier” in his title, he is not using it in the same way as Frederick Jackson Turner, who saw the frontier as succeeding waves of Anglo (more…)

In the June 1840 issue of The Latter-day Saints Millennial Star, editor Parley P. Pratt included the following short article. (more…)

There seems to be a minor discrepancy among Mormons today regarding the significance of Joseph Smith’s “First Vision.”  While modern Mormons are eager to point out all that Joseph learned in that first encounter with Deity in 1820 — the nature of the Godhead, the falsity of other churches and their creeds, and a host of other things – Richard Bushman has recently suggested that Joseph “understood the experience in terms of the familiar” and “explained the vision as he must have first understood it, as a personal conversion.” [1]  Perhaps we might be able to better understand the First Vision, then, and what it meant to Joseph Smith at the time, by approaching it in the terms Joseph understood it — as a conversion experience.  Because of Joseph’s stated partiality for the Methodist sect, and because it appears that it wa (more…)

This is cross-posted at Times and Seasons.

The way we see and define who we are is usually closely related to how we understand the past. Most of us have overlapping identities that require us to negotiate compromises between them and these compromises shape our narratives of history. African American members of the Church of Jesus Christ of Latter-day Saints have two dominant identities, black and Mormon, and as such, they have the burden of negotiating a compromise between these identities (more…)

This is cross-posted at Times and Seasons.

In April 2005, I spent two weeks on assignment for the Joseph Smith Papers Project in Missouri and Illinois, visiting court houses and archives searching for documents pertaining to early Mormon history. On the second evening of my stay in northwestern Missouri, I drove down a lonely dirt road to a desolate place that had significant meaning for me as a Latter-day Saint. When I arrived, I found only a small creek surrounded by trees, grass, mud, and a small plaque that identified the site of the Haun’s Mill Massacre, where Missouri vigilantes murdered 17 Mormon men and boys in October 1838. As I looked over the site, I felt that I was standing on hallowed ground. I would not know until later that among the 17 wa (more…)

Historians can learn a lot about a people by examining the stories that they tell about themselves to others. When people wish to communicate something about themselves, they will usually pick some elements from their past to share. These narratives are highly selective, not only in the elements that are chosen but also in the language used to describe them. Present concerns normally shape what people share about their past, leading to the axiom that memory usually has more to do with the present than with the past. (more…)

In reading through The Evening and the Morning Star, I came across an interesting piece in volume 1, #10 under the heading “Children”.  It reads in part:

“When the Lord gave the children of Israel commandments through Moses, he said, And these words which I command thee this day, shall be in thy heart: and thou shalt teach them diligently unto thy children, and shall talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up.  (more…)

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In 1925, French anthropologist Marcel Mauss termed the cross-cultural transmission of values, habits, and goods from one community to another after the two communities encountered each other, “contact and exchange.”  He argued that the ”ritual exchange” of these “gifts” served as a way to define the social order of society. [1]

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In her novel A Little Lower than the Angels, Virginia Sorensen writes of a fictional family living in Nauvoo, Illinois. (more…)

Although Mitt Romney avoided a detailed discussion of Mormonism in his “Faith in America” speech, he did include a brief reference to Brigham Young and the trek west. Romney situated Mormon history within a narrative of religious intolerance in American history:

Today’s generations of Americans have always known religious liberty. Perhaps we forget the long and arduous path our nation’s forbearers took to achieve it. They came here from England to seek freedom of religion. But (more…)

I was in Special Collections the other day, going thru the diaries of Mark H. Forscutt, a Latter-day Saint who left the Brighamites and became a Latter Day Saint when the Josephite movement started up. I came across an entry in which he describes an interesting encounter with one Mr. Moore, whom he describes as a “Brownite.” I’m not sure who Brown is (any who can enlighten us on that, please do), but I found the passage quite intriguing, and so I quote: (more…)

Admin. Note: Comments have been closed on this thread, as the nature of the comments degenerated into irrelevant (or, at best, tangentially relevant) discussion. Thank you everyone for your thoughts and comments.

According to Tribune reporter Brooke Adams, Warren Jeffs has resigned as “President of the Corporation of the President of the Fundamentalist Church of Jesus Christ of Latter Day Saints Inc.” All this really says is that Jeffs no longer is running the business side of things, which seems like a practical move considering his incarcerated position. I don’t know enough about FLDS theology to know what implications this has for Jeffs’ position as Prophet. Does anyone know how these positions relate to each other in the LDS church?

A couple of notes of interest for the ever-growing Spanish-speaking population within the LDS Church … (more…)

In part 2 of a recent 3 part Mormonstories podcast, Dr. Ted Lyon Jr. reported an interesting remark by a prominent ex-university president about his keeping of a journal. He is reported to have said,

“He saw that I was writing in my diary while I was waiting for him.  And he said, “Oh, Ted, you keep a diary.” I said, “Yea.” He said, “I don’t, I wish I…I know I should, but I don’t. And I said, “Why don’t ya?” And he said, “Because I saw what happened to Ernest Wilkinson.” He said, “Wilkinson kept diaries in such detail of all of his doings with the Brethren, (more…)

The blogosphere is abuzz with the news that Romney has finally announced that he will be giving his long-awaited, much-anticipated “Mormon Speech” this Thursday at the George Bush Presidential Library in College Station, Texas. Thus, the question is no longer “Will Romney give the speech?” or “When will he give the speech?” but “What will he say?” and further, is it actually going to be a “Mormon” speech? The speech, titled “Faith in America,” leaves Romney open to spe (more…)

The summer and fall of 1838 were times of increasing tensions both within and without the Church. Internal dissent originating in the Kirtland banking crisis of late 1837 bled into 1838, and Missourian opposition to the increasing Mormon population in northern Missouri was rising to a boiling point. During the ensuing months, these tensions led to the outbreak of violence between Mormons and non-Mormons, a conflict in which neither side was guiltless, and one that resulted in the expulsion of the Latter-day Saints from Missouri in winter 1838-1839. Any discussion of Mormon vigilantism during this period must be framed within the context of what historian William G. Hartley [following Juanita Brooks] has called war hysteria.[1]

In June 1838 Mormon vigilantes formed an extralegal organization that came to be known as the Danites, apparently with the full knowledge and support of Church leaders Joseph Smith and Sidney Rigdon. Scholars have suggested that the (more…)

While in Liberty Jail, Joseph had a lot of time to meditate upon his latest year’s experiences. The Church had been forced from Ohio, some of his closest friends had turned on him, and now his followers were being expelled from the state of Missouri. After spending four months in prison, he reflects on many of these topics in a letter dictated to the rest of the church. Full of emotion, struggle, and comfort, this letter has become famous among LDS circles, and parts of it were extracted to form three revelations in the Doctrine and Covenants. However, while going over it again recently, a portion which was not canonized caught my attention (more…)

In the last few weeks, I have been reminded of my disdain for modern Mormon architecture.  Watching the First Presidency Christmas Devotional at the LDS Conference Center earlier this evening was the latest of these reminders.  In contrast to 19th-century Mormon meeting halls (like this one I attended Stake Conference at last month) that were hand-crafted, relatively ornate, and aesthetically appealing, today’s cookie-cutter chapels (and an increasing number of temples) seem to have efficiency as their chief aim.

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I was up at Church Archives recently and while waiting for the items I had requested to be pulled, I began browsing the shelves and noticed a volume of Darwin’s Descent of Man. I pulled it down off the shelf. It looked like an older copy, with marbleized paper for flyleaves. The title page revealed that it was an 1897 edition, printed by D. Appleton and Company. I opened it up to the first blank page and found stamped in purple ink: “Joseph F. Smith Jr.” Hopeful that I might find some good marginalia, I began flipping through. I was not disappointed. There was commentary on several pages–and it was characteristically Joseph Fielding Smith. “Argument of a fool!” he wrote in the margin of one page. “Booh!” on another. “Wrong again!” he wrote next to Darwin’s assertion that (more…)

Upon taking the reigns of the Mexican mission in 1896, Anthony Ivins, future Apostle and First Presidency member, traveled by stage to the mission headquarters. This snippet from his journal for April 23 gives a glimpse into Ivins’ views on his culture vis a vis that of the Mexican people.

The team of little Mexican mules were started out on the run, and kept running as long as possible by the driver. a vigorous application of the whip then kept them on the trot until they could trot no farther, about which time we reached reached Plan del Alamo where a short stop was made for a change of team. We had traveled 25 miles. (more…)