Hello and welcome to this week’s Mormon Studies Weekly Roundup! As always, if we missed something, please let us know in the comments.
If you’re looking for a great volume to teach material religion, Samira K. Mehta has a review of A History of Religion in 5 ½ Objects.
Dieter F. Uchtdorf spoke at the BYU Church History and Doctrine/LDS Church History Department’s Symposium. He told the audience, among other things, “”Truth and transparency complement each other,” he said. “We always need to remember that transparency and openness keep us clear of the negative side effects of secrecy or the cliché of faith-promoting rumors.” Jana Reiss also has an excellent writeup on what she calls “this breath of fresh air.” If you attended the symposium, let us know your thoughts on the speakers!
Neylan McBaine is calling for women’s experiences working with ward and stake leadership for a future book project. If you have any experiences, positive or negative, please be sure to let Neylan know. Her project is sure to be useful in the academic sphere for those interested in Mormon religious practice.
Along those same lines, the New York Times published another article on Mormon women. The article addresses, among other things, holding children during baby blessings and the confession/church court process (and its lack of women in the process for other women). The LDS Church’s Newsroom blog re-blogged the first piece in its “Getting It Right Series.” It’ll be interesting to see if this one is as well.
The Society for the History of Women in the Americas is is hosting a writing workshop for postgraduate students on Wednesday 11th December at UCL, Institute of the Americas. Those interested should e-mail the organizers—their address is found in the link.
“The Bible in American Life” is a national study by the Center for the Study of Religion and American Culture. The purpose of the study is to understand better how Americans use the Bible in their personal daily lives and how other influences, including religious communities and the Internet, shape individuals’ use of scripture. Apparently most Americans agree with J. Reuben Clark, whether they care or not, and use the KJV more than any other translation of the Bible.
If you’re in the UK April 3-5, you can hear our own Christopher present on itinerant Methodist preachers in British North America and the Carribean. For those interested in Mormons, be sure to check out Benjamin Lindquist’s presentation on “Mission, Migration, and Memory: Childhood and the Latter-Day Saints’ Trek to Salt Lake City.”
Finally, Matthew Garrett, who has shared his thoughts on the convergence of Mormon and Native American History, was interviewed this week about the Indian Placement Program in the 1970s. It was not discontinued until 2000 when the last student graduated.
Let us know what we missed. We would also love to hear about your experience at the symposium!
Today’s the day here at JI when, in keeping with our theme this month, we compile a listing of scholarship on the history of Mormon practice. This is intended to be a collaboration, so we hope you’ll jump in and contribute. The list below ought to get us going, but many studies have surely been overlooked, and the categories are arbitrary, so additions and reconfigurations are more than welcome. What works and categories are we missing? What glaring lacunae do you see in the field? What piques your interest? What trends can you identify? How much praise can we heap upon the superstars here? Share your thoughts and insights as we build a comprehensive bibliography.
Cooking… situates us in the world in a very special place, facing the natural world on one side and the social world on the other…The cook stands squarely between nature and culture, conducting a process of translation and negotiation.
Bread is the only food that I have ever prepared that was alive when I placed it in the oven. Unlike other edibles that we cook, bread contains the breath of life. It takes in air, it changes form and it grows and shrinks. Food writers and historians assert that “entire civilizations are implied in a loaf of bread” – humans, plants, micro-organisms, agriculture, technologies, social structures and economies are all kneaded together. Bread-making is a process of transformation which is perhaps why it has been so tied to religious practice. In 19th century Utah, its role as a staple meant that its preparation was an important part of daily life. It was also an essential part of Mormon ritual that was invested with significance as a symbol of death, resurrection, priesthood and covenants. (more…)
There’s a new Mormon urban legend making the rounds.
You may have heard it before – even from me.
The story goes like this: an infant has been brought to be blessed and given a name in a Mormon sacrament meeting, a public rite of passage initiating the newborn into the community of the congregation, and by extension, into the Church as a whole. The father for whatever reason is unavailable to perform the ceremony, so an elderly relative, generally a grandfather, steps in. The child is brought before the congregation, the old man lays his hands upon it, and promptly ordains the child to priestly office. The blessing ritual has been bungled.
The study of American religion ain’t what it used to be. Not so many decades ago, most scholars had a rather, shall we say, circumscribed view of what it meant to do religious history. Most were preoccupied with the development of religious institutions (in other words, white Protestant churches), with the elite leaders who led those institutions, and sometimes with the formal theological agendas that those leaders articulated. All of those conventions, however, have been overturned more or less recently, and scholarship today is much more inclusive, more democratic, and more attuned to dimensions of the human experience. Much of the old model, as we now can clearly see, rested on Protestant notions about the nature of what constituted “religion” to begin with, and so the process of revision has entailed coming to grips with these subtending assumptions.
The main news items for this week are all the up coming events. Matt McBride is giving a lecture on early Mormon female missionaries for the John A. Witsoe Lecture Series this Tuesday, March 4, in Logan. This Thursday and Friday is the Church History Symposium on The Worldwide Church: The Global Reach of Mormonism. Thursday at BYU; Friday in Salt Lake. BYU also has a full slate of events planned for women’s history month. And speaking of Mormon academic conferences, registration for this year’s MHA in San Antonio is now open.
A new gospel-topics entry was posted on the church’s website: this time on Mormon ideas about deification. ABC ran an article on it. Furthermore, the New York Times ran an article on Mormon women, and this article from the Huffington Post didn’t focus on Mormonism per se but did give us a nice picture of the temple.
The big news, of course, is that Jimmer is now playing for the Bulls.
Finally, Savannah Reid, an undergraduate at UC Berkeley, is doing research on Mormon womanhood for her senior capstone and needs people to take this survey.
In 1964, D. P. Walker declared that scholars have neglected “the revival of interest in the early, pre-Nicene Fathers of the Church,” Origen in particular. In his book, The Decline of Hell: Seventeenth-Century Discussions of Eternal Torment, Walker details the centrality of Origen to the rise of Universalism in the late seventeenth century.
In that same year, Francis Yates published her much more influential Giordano Bruno and the Hermetic Tradition. Yates’s work overshadowed Walker’s, not only his brilliant Decline of Hell, but his equally competent Spiritual and Demonic Magic: From Ficino to Campanella (1958) and The Ancient Theology: Studies in Christian Platonism from the Fifteenth to the Eighteenth Century (1972). Whereas Walker emphasized the importance of Plato, Christian Platonism, and the Fathers, Yates overshadowed all this with her hermetic thesis that treated Western esotericism as something other to Christianity and focused on the Corpus Hermeticum, a text of limited importance to that tradition. (more…)
The other day I was reading two articles published in BYU Studies for the Mormonism class I’m taking here at the U, both by Chad M. Orton. The one deals with Francis Webster, a member of the Martin handcart company, the other with the Sweetwater River rescue. As I read them, I was constantly struck how they were almost devotional in nature, something that didn’t make sense to me as a scholar until I took a step back.
Ironically, on Monday I concurred with Amanda that too much work is focused on the history of polygamy and today I am posting about polygamy. Oh well…
In 1910, Hannah Adeline Hatch Savage recorded the details of the death of her father Lorenzo Hill Hatch in her journal:
My dear father departed this life April 20 1910 at Logan, Utah, had he lived four more day there would have been two months difference between my dear parents death….He is father of twenty four children, twelve sons and twelve daughters, one son having preseded(sic) him to the other side. He is the husband of four wives who all departed this life before he did. He is buried in the Logan Cemetary(sic) by the side of his second and third wives. His first wife died and was buried on the road between Nauvoo and Salt Lake City 
(Headstones for Lorenzo Hill Hatch and wives Sylvia Savonia Eastman Hatch and Catherine Karren Hatch – Logan City Cemetery)
When I read this passage, I was immediately reminded of an article written by her lyrical great-nephew, Levi Peterson who described her isolated burial place. He wrote,”Hannah Adeline Hatch lies in the red, wind-stirred soil of the Woodruff cemetery…The wilderness was not a fit habitation for Hannah Adeline Hatch. I am desolated by her lonely, barren grave in the Woodruff cemetery.”  (more…)
LDS Meeting House, Kabankalan, Negros Occidental.
Just a quick note today to point readers to my post that went up yesterday at Peculiar People. It looks at the basketball-crazed nation of the Philippines and wonders about the place of basketball-crazed Mormons within that wider phenomenon. If you served a mission in the Philippines or are a basketball fan or otherwise want to weigh in, please do, either in the comments here or over there. Here’s a preview: (more…)
Note: The description of the Salt Lake City lesbian community comes from Vern and Bonnie Bullough’s “Lesbian in the 1920s and 1930s: A Newfound Study,” which appeared in the Summer 1977 issue of Signs.
As part of a course I am taking on public history, we are writing an application to make the Henry Gerber house in Chicago a National Historic Landmark. Gerber was a German immigrant who founded the first gay rights organization in Chicago in the 1930s. He was a cantankerous man who was exasperated by the inability of his organization to attract people more respectable than a laundry queen, an impoverished preacher, and an employee of the railroad. When I took the class, I assumed that it would have very little to do with my dissertation research, which focuses on nineteenth-century Mormon missionary work. I was surprised when a historical consultant, who was visiting class to help us strategies ways to maximize the chances that the application would be accepted, mentioned that there had been a lesbian club in Salt Lake City in the 1920s.
I looked up surprised and asked, “Really?” (more…)
For your enjoyment, this week’s edition of the MSWR.
[From our good friends at the CHL.]
Research Assistant-Joseph Smith Papers Project
Type: Full-Time – Regular
USA – UT – Salt Lake City
- Posting Dates: 2/18/2014 – 3/14/2014
- Job Family: Library, Research&Preservation
- Department: Church History Department
The Church History Department announces an opening for a research assistant with the Joseph Smith Papers project. This will be a full-time position lasting one to two years, beginning in May 2014. Compensation competitive with other internships; benefits included. (more…)
In one of the most exciting days of the year for Mormon history geeks, the Mormon History Association posted a preliminary program for the 2014 conference (pdf), which will take place June 5-8 in San Antonio, Texas. I’ll let you read through it all and find whatever niche papers you are most excited about, but below you will find the plenary addresses along with the papers being delivered by your ol’ pals here at JI. (more…)
Last week a new Doctrine and Covenants seminary manual popped up on lds.org. My pragmatic self tends to try and manage expectations with new manuals, but I was pleased to see a new chapter on “The Utah War and the Mountain Meadows Massacre” with most of the chapter focusing on the massacre. The prior seminary manual (2001) included nary a mention of the massacre. This manual also includes a quite extensive chapter on plural marriage (extensive in comparison to other chapters). (more…)
Missed out on the latest news in the world of Mormon Studies? We’re here for you and back with another weekly roundup of relevant links. Let’s get to it:
Over at Rational Faiths, Connell O’Donovan writes about three newly discovered early black Mormon women. The discovery—incredibly important to recovering the African American presence in early Mormonism in all of its facets—is based on careful and surely time-consuming analysis of personal papers and printed sources. (more…)
There were no sealing rituals between parents and children in Joseph Smith’s life time.  In his August 13, 1843 speech the prophet explained why such sealings were unnecessary: ”A measure of this sealing is to confirm upon their head in common with Elijah the doctrine of election or the covenant with Abraham—which which when a Father & mother of a family have entered into their children who have not transgressed are secured by the seal wherewith the Parents have been sealed.”  Parents who were sealed to each other would have the opportunity of having their children sealed to them also so long as their children did not “transgress.”  Therefore, no additional ordinance was necessary. Howard and Martha Coray’s much notes make it clear that William Clayton’s much briefer notes (just a few sentences) were problematic. ”When a seal is put upon the father and mother it secures their posterity so that they cannot be lost but will be saved by virtue of the covenant of their father.”  Again, Clayton’s notes were extremely truncated; researchers need to look to more thorough notes to get a better sense of Joseph Smith meaning (like Elder Bednar did).
Joseph Smith did teach antinomianism but like all other antinomians (from the heresy of the free spirit to John Dee to John Humphrey Noyes) perfection and thus being above the law was something that one achieved. One progressed to that stage. (more…)
The announcement that the church is planning to build a complex in downtown Philadelphia next to the temple puts me in mind of the church’s history in Philadelphia. This history revolved around Benjamin Winchester who began preaching in Philadelphia in 1840. Winchester was immediately successful but his success was soon tainted by the fact that most of his converts quickly grew to seriously dislike him. Apparently Winchester was rather dictatorial, excommunicating all who disagreed with him. The problems Winchester created (the Philadelphia branch split in two between the pro- and anti-Winchester factions) continued until Winchester left the church shortly after Joseph Smith’s assassination. Thus Winchester left this unfortunate legacy, made even more unfortunate considering Winchester’s intellectual legacy. Winchester wrote the Mormons’ first Bible concordance, the first refutation the Spaulding theory, and the Mormons’ first historical theology, which gave a history of the apostasy that made statements that Joseph Smith endorsed in his very last speech.
Winchester set up his own periodical in Philadelphia (The Gospel Reflector) where he asserted Mormon doctrine. (more…)
What follows is a sort of follow-up to Joey’s excellent post last week analyzing reactions to the 1978 revelation ending the race-based priesthood and temple ban. I am admittedly far outside of my own field here, and it is entirely possible I’m not aware of some study that has already been written and published. Please feel free to point out any such work in the comments, and to otherwise respond to the post.
In December 2007, perennial presidential candidate and prominent Mormon Mitt Romney was asked on NBC’s “Meet the Press” about the 1978 revelation that signaled a shift in LDS church policy and lifted the ban that had previously denied people of African descent ordination to the priesthood and entrance into LDS temples. Romney’s response was a familiar one to most Mormons:
I can remember when I heard about the change being made. I was driving home from — I think it was law school, but I was driving home — going through the Fresh Pond rotary in Cambridge, Massachusetts. I heard it on the radio and I pulled over and literally wept. Even to this day, it’s emotional.
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Another week, another edition of the Mormon Studies Weekly Roundup!
There were significant new developments at church headquarters. First, it has been reported that the church’s Seminaries and Institutes department was revising its curriculum, in part to incorporate insights from the Joseph Smith Papers Project and the revamped Gospel Topics page on lds.org. The first installment in this revised curriculum was released this week, with an updated Church History and Doctrine and Covenants manual. The folks at FAIR Mormon are pleased with the results. Second, the Young Women organization announced a new board that will include substantial representation from women outside the United States. The Relief Society and Primary organizations are expected to form similar boards to better meet the needs of the international church. Additionally, training sessions for these organizations, which have traditionally been held only in Salt Lake City, will be made available via the internet. The Research Information Division at church headquarters is looking for a full-time researcher with graduate training in the social sciences. (more…)